God has absolute power over all things. (Romans 13:1; Ephesians 1:21; Colossians 1: 16,17; 2:10).
 

Salvation is based absolutely on God’s sovereignty in election.  Before the creation of the world, He preordained some unto salvation (Ephesians 1:4-11). This alone forms the basis for the difference between the vessels of mercy and the vessels of wrath (Romans 9:21-23; Ephesians 1:3-6).
 

That the concept that God + man’s faith = salvation (Synergism) is erroneous. Mankind is totally depraved, dead in sins and trespasses, therefore he lacks any ability to assist in his salvation (Romans 3:9-12; Ephesians 2:1).
 

Salvation is by grace, through the faithfulness of Jesus Christ alone, which is a totally non-meritorious gift (Ephesians 2:8-9; Romans 3:21-28; 4:1-8; Galatians 2:16).
 

Once one is saved, one is always saved. Nothing on the part of mankind can be done to earn salvation; therefore nothing can be done to lose it (Romans 8:29-39; Ephesians 1:13-14 ; Philippians 1:6).
 

Salvation is obtained exclusively through the death, burial and resurrection of our Lord Jesus Christ (Romans 3:24-26; 5:17; 6: 3-10).
 

To properly study the Bible, it must be divided according to dispensations and covenants (2 Timothy 2:15; Ephesians 2:7; 11-13; 3;2).
 

The Apostle Paul had a different commission (Ephesians. 3:1-11) from that of the twelve Disciples of Christ and Kingdom Apostles (Matthew 10:1-9; 28:19; Mark 16:14-18; Acts 1:8).
 

Paul’s gospel was revealed to him by Jesus Christ, which was previously unknown (Ephesians 3;1-11; 6:19; Col. 4:3).  This is the message for the Body of Christ, the Grace Church (Rom. 11:13; 1Timothy 2:7, 2 Timothy. 1:11).
 

The preaching of Jesus Christ is formatted in two distinct revelations i.e., Kingdom/Prophecy to Israel and Grace /Mystery to the body of Christ (Acts 3:18,19; Romans 16:25; Galatians 2:7).
 

The revelation of the Mystery was given to the Apostle Paul for the body of Christ, thus the epistles of Paul comprise the basic doctrine/gospel for the body of Christ in this present administration of Grace (Ephesians 3:1-11).
 

The only relevant baptism for the church in the dispensation of Grace is performed exclusively by the Holy Spirit (1 Corinthians 1:17, 12:13; Romans 6:3-4; Gal. 3:27; Ephesians 4:5; Colossians 2:12).  Water baptism is consigned to the Kingdom Gospel only (Matthew 28:19; Mark 16:16; Luke 3:3,16; John1: 28,31,33; Acts 1:4; 2:38,41; 1Peter 3:21).